you still somehow love Jesus

You were every bit thirteen: skinny as a rail, brace-face smile, unbelievably shy, uncomfortable in your own skin. But from the first moment you learned what a mission trip was, you wanted to go on one. As soon as you hit the minimum-required age, you signed up for a trip to Central America.

Funds needed to be raised, of course, and you got to the hard work of raising them. You baked. Babysat. Washed cars. Wrote letters. Your small, zealous church was puzzled, but supportive. You remember that church, don't you? The one that met in the American Legion Hall, with children's church in the hallway and nursery in the coat closet? They readily celebrated the gifts of the Spirit, but didn't really have much concern about "going into all the nations." But now, one of their own was wanting to "go." And this—this—they could get behind.

You made a poster board map masterpiece with a movable airplane to track your progress as you raised support that would get you to Managua, Nicaragua. With sweaty palms and a shaky voice, you got up in front of the church and shared your desire to serve in a foreign land. Your nervousness was met with happy cheering, a side hug from your pastor, and encouragement from those who saw what a big step this was.

Your pastor took up a "love offering" for you. (You still laugh at that phrase.) And he did that every week for a month, with the church collecting all the funds to pass along before your financial deadline. You were blown away by the generosity of your tiny church family of tongue-talking misfits. Then when the time came for the funds to be sent to the missions organization, you made a painful discovery.

Your pastor decided to spend the money himself. There was nothing left for you. Nothing left for Nicaragua.

You were thirteen.

:::

chandelier

You were every bit nineteen: no longer skinny as a rail, curves had finally begun to find you. You laughed loudly and often, with a flannel shirt perpetually tied around your waist. Fresh out of a year-long missions internship, you had your sights set on South Africa. You had six months to work, save, and raise money to move overseas.

Having graduated from the tiny Christian school at your church (a very different church from your previous one), your pastor knew you well—after all, he'd doubled as your Bible and pre-Calculus teacher. You loved him and the way he made you (along with everyone else in the church) feel like family. And you knew he loved you too. He would beam with pride when he'd spontaneously pull you up on stage during a service to brag on something you'd done or said. You hated it and loved it all at the same time.

So when he said you were making a bad decision by pursuing missions, you were caught off guard. He told you that doing mission work was a waste of your time and skills, that you "could do so much better," and that you "could do anything you wanted." Of course you cried (as you always do when speaking about things of the heart) when you told him that contrary to his perception, you weren't resigning yourself to missions out of some strange sense that it's all you could do—but that it was, in fact, exactly what you wanted to give your life for.

He dangled the possibility of a full scholarship to the Christian university that accredited your school. And he told you he pictures you coming back from college and running the school you graduated from. This was never something you wanted—never even something you’d thought about—but it was clear that he had his own plans for your life.

Many tears and conversations later, your pastor agreed there was some value in going to Africa "for a year, and then we'll see...." He went so far as to commit to covering your monthly support in exchange for you volunteering full-time in the church office until you left for South Africa. (You can't help but roll your eyes at your younger self, stressed over raising $400 a month. You'd eventually be raising half a million dollars.)

So you spent those six months working as his assistant. It was a rocky road, that season of church work—like the time you had to challenge his integrity and stand up for your own when he asked you to write his thesis paper—but you worked hard, and kept your eyes on Africa.

And then came your last week in the office, when he told you he'd changed his mind. He changed his mind because he’d been hoping you’d change yours. And you hadn’t. “I decided we'll only cover half of your support. The church will give you $200 a month." Amid tears, confusion, and disappointment, you reminded him that this whole arrangement had been based on them supporting your full amount.

"Well, it'll be your word against mine, so..."

You were nineteen.

:::

You are every bit thirty-five: still pretty uncomfortable in your own skin (which now curves in all the wrong places), but you also still laugh loudly and often. And, by the grace of God, you still somehow love Jesus, despite a lifetime of being taken advantage of by those who carry His name.

And that has to count for something on the Sundays you can't bring yourself to step foot inside a church.

just a girl

I'm just a girl.
Standing in front of a boy
Asking him to love her.

We were watching Notting Hill again, this time with our staff team on a getaway weekend. It was near the end—of both the movie and our marriage.

After over a year of him denying the relationship I knew existed, he'd grown brazen and shameless. All day, among our small group of friends, he'd been laughing, joking, whispering, and ostentatiously flirting with her. He couldn't walk by her without touching her arm, flipping her hair, making some flirty remark. I kept looking around, hoping to catch someone else's look of surprise, shock, or horror at what was going on, but he'd long since established that this was just their level of friendship. No one even questioned it or raised an eyebrow.

And then that night, we all sat there, crowded into the rented bungalow's living room, watching Notting Hill. And when it got to that scene at the end? I lost my stuff.  Tears came. And they just kept coming. I finally excused myself and left the room.

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I'm just a girl.
Standing in front of a boy
Asking him to love her.

But he refused.

After a decade together, he'd chosen someone else to love instead. His "I do" became "I don't," and he cruelly went so far as to say "I never really did." He turned words into a weapon and declared that he'd never loved me at all, but I know that can't be true.

For all our challenges, and all the hard times, and all the disastrous ways things went wrong in the end, there was a hell of lot of love between us for a hell of a long time. The love had undeniably been in his eyes, in his laugh, in the way we held onto each other through frightening and heartbreaking times. There was love, this I know. So I refuse to believe the hurtful, hateful sentiment he threw at me on his way out of our marriage.

Try as he might, our history could not be rewritten, discarded, or ignored. Whether he likes it or not, he's taken it with him into his new-now and into his surrogate future, just like I have. And I know I am (mostly) better for it.

I'm just a girl.
Standing in front of a boy
Asking him to love her.

With a terrifying sense of deja vu, I find myself there again—looking a man-turned-boy in the eyes and pleading to be loved. What is it that makes me grovel for what should be freely given? I'm still working out that equation—and many more—but I'm not sure I'll ever find the answers despite my best efforts at long division.

Standing.

Asking.

I finally excuse myself and leave the room.

Originally published at A Deeper Story. 
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He gave me permission

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I've walked through the Valley of the Shadow. Many times over.

So have you. This I know.

Your Valleys look different than mine. Or maybe it's just the Shadows that are different. Either way, we all experience the same-yet-different sorrows, pains, and troubles that come in this life. We are all human. Our bones break. Our hearts hurt. Our loved ones die. We face illnesses, rejections, addictions, losses.

Yet the faith culture I was raised in didn't leave room for acknowledgment of the Valleys. Emotions were indirectly declared evil—the kind of theology that emphasized that Jesus is all we need, so whatever we might be feeling is invalid.

Because to grieve a loved one's death is to disbelieve that they're in a better place. To be disappointed in your now is to doubt that, in Romans 8:28 fashion, it really is for your good and His glory. To express sadness means you distrust that He is in control. To feel hurt by the doors slamming in your face is to disbelieve that He has something else better for you. To be frustrated by your financial position is to forget Jehovah Jireh, God your provider. To question, to doubt, to say "I don't know" is equivalent to not believing at all.

The end result of this sort of theology wasn't a faith community that didn't feel negative emotions. The end result was a faith community that hid them. We wore masks that plastered artificial smiles on our faces. We spouted out platitudes and trite answers instead of being honest.

I finally realized, as I traversed the Valley of the Shadow yet again:

That's not faith. That's denial.

Faith is most genuine and true when it acknowledges the current reality and still says, "Lord, I believe. Help me overcome my unbelief."

I'm struck by the story of Jesus when He visits the grave of His friend Lazarus, four days after he'd passed away. He was about to raise Lazarus from the dead, but right then, right in that moment, Jesus still felt, acknowledged, and expressed deep grief over His loss.

Grief doesn't negate faith.

Even though He knew that in just a few minutes He would hug his friend again, Jesus wept.

Just as they did for those with Him that day, His tears give me permission to not only feel what I'm feeling, but also to express it. He validated my emotions. All of them.

He's the One who gave me them to begin with—even the ones that are all mixed up and "negative" and un-faith-filled. He put inside me a heart that feels, and He handcrafted me eyes that cry...

So right here, right this moment, right in your Valley, He gives you permission to feel what you're feeling.

It's okay...

Face it. Feel it.

He's right there, weeping with you.

(photo credit: jayRaz)

feeling home

fire

There is something so healing and redemptive about spending an evening surrounded by South Africans... The languages, the laughter, the easy fireside conversations, the familiar sights/sounds/tastes/smells, the sense of camaraderie, and of course the abundance of meat on the grill, makes me feel home. Makes me feel hope.

There is also something about it that stirs up old demons—insecurities, failures, hurts—and leaves my heart feeling raw and exposed. I am reminded of all that I miss, of all that I lost, of all that (and those) I failed, of all that was but will never be again. I am reminded of a life gone by, a life that I loved deeply.

Bittersweet, yes, but I'm thankful for the vulnerability my heart feels in those moments. Because it's proof of life. And it makes the contrasted sense of redemption that much more beautiful.

Much has been lost, but much has been redeemed. Tears and all, my heart feels at home. Thankful for my newfound South African community here in Nashville...

me vs. the proverbs 31 woman

medium_6148929793.jpg I'm sure this isn't something I'm supposed to admit. At least not out loud. I'm sure some would even consider it sacrilegious or something. But nonetheless, it's true.

I hate the Proverbs 31 woman.

:: looks around for lightning bolts ::

But seriously. What's not to hate?

She wakes up early. Every single day. She makes things from scratch—clothes, bedding, meals, everything. She gardens and farms and seems to rather enjoy getting dirt under her fingernails. She's a successful businesswoman, wife, mother, and leader. She despises idleness (which, I'd imagine, includes Netflix-viewing marathons). She's wise and tactful. Always. She's a domestic goddess. She laughs in the face of adversity. She's in great shape. Ugh.

And she's been held up as the bar of godly womanhood my entire life.

Maybe I would have actually tried to live up to the standard she'd set, if it weren't so laughable. Instead I've just quietly resented her, stuffing down my hostility and attempting to mask my eye rolls.

But I realize my disdain is misplaced. Because she doesn't really exist.

She's a figment of the Church's imagination—poetic symbolism transformed into a mirage of the woman that we should all strive to be. The beauty of the character traits she displays—loyalty, wisdom, diligence, servanthood, faithfulness, compassion—got lost as I measured myself against the yardstick held out for me.

I could never measure up.

Never have. Never will.

The yardstick became a weapon of shame, telling me again and again and again: You are not enough. It echoed the message I already had on repeat in my heart—one that was reiterated with each rejection, each abandonment, each failure.

My journey of the past few years has been one of moving toward understanding and accepting my enoughness, simply because God says I'm enough.

Whole. Complete. Nothing missing, nothing broken.

So it shouldn't matter what the measuring stick of this fictitious chick says about me.  It shouldn't even matter what the Church thinks of me.

He says I'm enough— even though I like to sleep in, would eat out every meal if I could, don't really enjoy the outdoors, love lazy Saturdays, and have jiggly arms.

He says I'm enough— even though I say stupid things, fail at loving others well, doubt, question, curse, don't pray or read the Bible very often, and make mistakes (big and small).

He sees me and knows me and still declares me enough. Actually, He declares me good. "God looked over all He had made, and He saw that it was very good!" (Genesis 1:31)

So it's time to let go of this grudge I've held against the Proverbs 31 woman.

I'm good just as I am...

photo credit: fiddleoak via photopin cc